1:19

1:19

Musa mencatat

Kel 30:12; Bil 26:63; 31:49 [Semua]

1:21

That a comparative view may be easily taken of the state of the tribes, we will here produce them, compared with that of the second census, (ch. 26,) in their decreasing proportion, beginning with the greatest and proceeding to the least. 1st Census 2nd Census 1. Judah, 74,600 76,500 2. Dan, 62,700 64,400 3. Simeon, 59,300 22,200 4. Zebulun, 57,400 60,500 5. Issachar, 54,400 64,300 6. Naphtali, 53,400 45,400 7. Reuben, 46,500 43,730 8. Gad, 45,650 40,500 9. Asher, 41,500 53,400 10. Ephraim, 40,500 32,500 11. Benjamin, 35,400 45,600 12. Manasseh, 32,200 52,700 _______ _______ Totals: 603,550 601,730 ------- ------- Thus we find Judah the most populous tribe, and Manasseh the least so; the difference between them being as great as 42,000. Jacob had given Judah the pre-eminence in his prophetic blessing; and that tribe was to have the precedency in the encampments of Israel: accordingly God had increased them more than any of their brethren. Ephraim and Manasseh, according to the same prophecy, were numbered as distinct tribes, Ephraim having the superiority, as it was foretold; and Joseph indeed appears "a fruitful bough."

1:21

suku Ruben

Bil 26:7

1:23

1:23

59.300 orang.

Bil 26:14

1:25

1:25

suku Gad

Kej 46:16; Bil 26:18; 1Taw 5:11 [Semua]

1:27

1:27

suku Yehuda

Bil 26:22

1:29

1:29

suku Isakhar

Kej 30:18; [Lihat FULL. Kej 30:18]

54.400 orang.

Bil 26:25

1:31

1:31

57.400 orang.

Bil 26:27

1:33

suku(TB/TL) <04294> [the tribe.]

empat(TB/TL) <0705> [were forty.]

1:33

suku Efraim

Bil 26:37; 1Taw 7:20 [Semua]

1:35

1:37

1:37

suku Benyamin

Bil 26:41

1:39

1:39

62.700 orang.

Bil 26:43

1:41

1:41

suku Asyer

Bil 26:47

1:43

1:43

suku Naftali

Bil 26:50

53.400 orang.

Kel 1:1-4; [Lihat FULL. Kel 1:1] s/d 4 [Semua]

2:4

2:6

2:8

2:11

2:13

2:15

2:21

2:23

2:26

2:28

empat(TB/TL) <0705> [forty.]

Reyher, who is followed by Scheuchzer, assigns the following space to the soldiers of each of the tribes, whilst remaining close to each other in their ranks, allowing one square cubit to each; but if we take in the arrangement, not only the soldiers, but the tents, the families, etc., a much larger extent of ground is requisite: Tribe of Judah. Tribe of Manasseh. Breadth 298 3/5 cubits Breadth 161 cubits Length 250 Length 200 ------ ------ Total 74,600 Total 32,200 Tribe of Issachar. Tribe of Simeon. Breadth 217 3/5 cubits Breadth 182 6/13 cubits Length 250 Length 325 ------ ------ Total 54,400 Total 59,300 Tribe of Gad. Tribe of Benjamin. Breadth 140 5/11 cubits Breadth 177 cubits Length 325 Length 200 ------ ------ Total 45,650 Total 35,400 Tribe of Zebulun. Tribe of Dan. Breadth 229 3/4 cubits Breadth 156 3/4 cubits Length 250 Length 400 ------ ------ Total 57,400 Total 62,700 Tribe of Ephraim. Tribe of Asher. Breadth 202 1/2 cubits Breadth 103 3/4 cubits Length 200 Length 400 ------ ------ Total 40,500 Total 41,500 Tribe of Reuben. Tribe of Naphtali. Breadth 143 1/5 cubits Breadth 133 1/2 cubits Length 325 Length 400 ------ ------ Total 46,500 Total 53,400

2:30

4:44

The family of Merari, though smaller than either of the other families of Levi, yet had a greater number of able men than any of them; for out of 6,200 males of a month old and upwards, we find 3,200 who were neither too young nor too old for the service of the sanctuary; which was more than one-half of their whole number. In this the wisdom and providence of God appear most conspicuously; for the Merarites were charged with the heaviest part of the sanctuary, as the boards, bars, sockets, etc; and though waggons were afterwards provided for them, yet the loading and unloading of the sockets, and other things of great weight, would require much strength, both bodily and numerical. (Compare ver. 36, 40, with ch. 3:22, 28, 24.) Thus God ever manifests his wisdom, in fitting men for the work to which they are appointed, whether with respect to number or gifts: "For to one is given, by the Spirit, the word of wisdom; to another the word of knowledge, by the same Spirit; to another faith, by the same Spirit; to another the gifts of healing, by the same Spirit; to another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: but all these worketh that one and the self-same Spirit, dividing to every man severally as he will."

14:37

orang-orang orang(TB)/orang(TL) <0582> [those men.]

Thus ten of the twelve who searched out the land were struck dead, by the justice of God, on the spot. In commemoration of this event, the Jews, to this day, celebrate a fast, on the seventh day of the month Elul.

mati(TB)/matilah(TL) <04191> [died.]

14:37

orang-orang itu

Bil 13:32; [Lihat FULL. Bil 13:32]; 1Kor 10:10; Ibr 3:17 [Semua]

kena tulah

Bil 16:49; 25:9; 26:1; 31:16; Ul 4:3 [Semua]

15:16

tinggal padamu.

Kel 12:49; Im 22:18; [Lihat FULL. Im 22:18]; Bil 9:14 [Semua]

26:18

26:18

bani Gad,

Kej 30:11; [Lihat FULL. Kej 30:11]; Bil 1:25; [Lihat FULL. Bil 1:25]; Yos 13:24-28; [Lihat FULL. Yos 13:24] s/d 28 [Semua]

26:27

26:27

orang Zebulon,

Kej 30:20; [Lihat FULL. Kej 30:20]

33:6

berangkat(TB)/berjalanlah(TL) <05265> [departed.]

Sukot(TB/TL) <05523> [Succoth.]

Supposed to be the Such‘ mentioned by Pliny and the Scenas Mandrorum, in the Antonine Itinerary. The Editor of Calmet places it at Birket el Hadji, or "the Pilgrims' pool," a few miles east of Cairo.

Etam(TB/TL) <0864> [Etham.]

This was evidently situated towards the north point of the Red sea. Calmet supposes it to be the same as Buthus or Butham, mentioned by Herodotus, who places it in Arabia, on the frontiers of Egypt.

33:6

padang gurun.

Kel 13:20